Colour blind gender studies

In a large part of the world, not only race but also ‘whiteness’ as an explicit category is an integrated part of gender studies. In Scandinavia, however, we prefer to talk about ethnicity, whereas race is never mentioned, and whiteness only implicitly so. Read more
Research by political demand

Politically commissioned research on gender equality and youth of minority background often revolves around the same few issues. What impact do the links between politics and the production of knowledge have on research quality and results? Read more
Conference
White and Eurocentric

"Sometimes you have to say to yourself: 'Good God this is a really narrow world!'" Dr. Chandra Talpade Mohanty described the limitations of the academia during the recent conference "Transnational / Global Feminism". Read more
Hijab chic

Arranged marriages, genital mutilation, honour-related murders – and hijab. In the public debate, these tend to be treated as part of the same package. Why does the debate not focus on turbans, capes, caps – and hijabs? Or slimming, shaved legs, bridal veils – and hijab? Read more
"Immigrant" girls as a political symbol

The debate on honour-related violence over the last decade has engaged, mobilised and divided Swedish feminists within both the media and public gender equality politics. Two recent doctoral theses analyse the official Swedish policy on this issue and the consequences of the focus on the culture of honour. Read more
Publication
What has Pippi Longstocking got to do with post-colonialism?

In the Nordic anthology "Complying with colonialism", the authors address the welfare state from a post-colonial perspective. The book gives examples of how colonial hierarchies are internalized in the Nordic mindset, in fields ranging from politics to children's literature. Read more
Young men take a stand against honour-related oppression

He was about to have his sister married off. Now Farman Sediq is involved in Sharaf hjältar (Sharaf heroes) and works to counter
this culture of honour.
- I’m proud to be a Kurd from Iraq, but I’m also proud to stand for human rights. Read more
Russian Women in Grey Zones of Nordic Welfare
In Europe, the term "new migration" refers to te mass movement of people for Eastern to Western Europe after the dissolution of socialist rule and the eastward enlargement of the European Union. Along the northernmost borders in the Barents region, on their way to the Nordic countries migrants cross the deepest welfare divide on the globe. While the Nordic states are celebrated for their inclusiveness both in social and gender terms, many immigrant women find their agency being restricted due to discriminating institutional boundaries, time lines and the construction of degrading social categories (1). Read more
Young, Muslim and Woman, Norwegian style

It is possible to identify three main tendencies in how the identity of young Muslim women in Oslo is shaped in relation to their religion. These are the pulls of ethnicity, the terms of private life and new kinds of practices. These tendencies cannot be placed on a continuum that identifies them as either more or less traditional or (post)modern, but must be understood as different frameworks for approaching the complexity and ambivalences of life. The three tendencies can be linked to different ideals of femininity and different ways of negociating gender. The intersection between religion and gender is a site of multiple identities where Islam can be expressed in different ways with reference to concepts such as authenticity, modernity and tradition. Read more
Tracing Transitions: Young people, Nationality and Difference

There is an increasing interest in Finland on nationality, nationalism and processes of differentiation embedded in these. The Academy of Finland has initiated a Research Programme on Marginalisation, Inequality and Ethnic Relations in Finland, where a broad range of research is represented. One of the projects focuses on young people’s transitions, following their paths through post-sixteen education and training into the labour market and higher education and analyzing how gender, ethnicity and sexuality intertwine. Read more
Women's Conversions to Islam: Equality and Obedience
When converts talk about their Muslim engagement, they particularly underline that Islam stands for equality between people in general and between the sexes in particular. They emphasize the advantages of Muslim family life: that the genders are different but equally valued, and that the genders are equal but hierarchically ordered. At the same time, they assert that the wife, or in cases of polygamous marriages, the wives, must obey her/their husband. Read more
Birgitta of Sweden as Saint Mother
As a wife and a mother of eight children the noble lady Birgitta (1302/3–1373) was an atypical candidate for sanctity, since female saints were virgins in the high Middle Ages. In order to negotiate this ideal Birgitta concluded that true virginity rather meant humbleness and obedience. In another female saint, the Hungarian princess Elisabeth (1207–1231), she found the source of legitimacy she needed in order to justify her atypical way of life. Read more
Women’s Bodyrights and Christian Sexual Ethics
For at least twenty years, western feminist theologians working in the field of sexual ethics have been wrestling with questions about human sexuality. Critical of oppressive, androcentric perspectives in traditional Christian sexual ethics, feminist scholars have argued for a comprehensive revision of Christian thought in sexuality issues, – a revision that would, instead of denying women the moral right to control their own bodies, affirm and respect women’s bodyself and bodyright. Read more
"Intra-ethnic Diplomacy" and Labour Market Chances

A recent study based on interviews with young people of immigrant origin living in Stockholm revealed some surprising gendered patterns with regard to possibilities and barriers in the labour market. In general young women, whether Turkish, Latin American or Greek encountered less discriminatory barriers than young men did. They had also more often managed to establish themselves in the labour market. Read more
We White, Western, Heterosexual, Middle-class Women
"Hi, my name is Mukandayisenga", she said, when she called me at the university. "I think you should interview me for your research project on immigrant women." Read more
Interview
– Listen to women’s own interpretations of their religion!

- How do we feminists explain that so many women are religious – is it because they have been brainwashed? There is a kind of feminist blindness concerning the significance of religion for women, particularly its positive and liberating aspects. The view of the Virgin Mary is one example of the gap that exists between secular feminist criticism of Catholicism and women’s own religious experiences, says Elina Vuola. We meet the active Finnish researcher in Helsinki just before her departure to Costa Rica to further discuss with Catholic women why they have such a close relationship to the Virgin. Read more
Young Muslims Critical of Patriarchal Interpretations of Islam
Young practicing Muslims in Norway do not challenge the “natural” and “God-given” divided gender system, which emphasizes the physical, psychological and emotional differences between men and women and their complementary “natures”. However, like Muslim feminists, many of them are critical of the patriarchal interpretations of Islam and instead highlight the egalitarian teachings of the Koran. The tense relations between the complementary and the egalitarian are reflected in the attitudes of young Muslims to questions on the rights of women and gender equality. Read more




